For Haiti
On Friday, April 28th, I attended a film screening for a movie entitled, Ayiti Mon Amour at the UC Berkeley Art Museum and Pacific Film Archive. Originally, I was under the impression that I would be attending an artist lecture, but instead, to my surprise, it was a film screening. I don’t mean this as a negative, as the film was very nicely crafted and the director and writer of the film was present at the screening and was available to answer questions after.
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| Guetty Felin answering questions after the film |
Ayiti Mon Amour was written, directed, and produced by Guetty Felin, a native of Haiti. The film was released in 2016 and has appeared at the Toronto Film Festival. Felin has also produced other films, such as Closer to the Dream in 2010, and Sacred in 2016. For this particular film, Felin said she was inspired to create it after the earthquake in Haiti, in 2010, which destroyed a lot of the island. However, she did not want to portray the Haitian people as victims, instead opting to speak to their ability to heel and rebuild. In her introduction before the movie began, Felin said the movie was a hommage to the people of Haiti.
In describing the movie, it was like a documentary infused with folk loric tales from Haitian tradition. The film was shot on site in Haiti, five years after the earthquake, and the carefully crafted scenes depicted all the beauty and trajedy that the island has suffered since. Though the film followed the lives of three different characters, I would argue that their was a fourth prominent character, which is the sea. Felin commentated that to her, the sea brings life, in addition to taking it away. It is this cycle that she references, which will restore the island by taking away the destruction, death, and sorrow, and return to it life and growth.
An interesting plot point and theme I picked up on was this ambiguity between which characters were living and which were not. For example, one character’s (the writer’s) muse seemed to fluctuate between both worlds, interacting with some of the characters in some scenes, while in others, depicted completely cut off. This mysteriousness speaks to elements of folk tales, which Felin acknowledges as a key component to her work, thus giving the film a feel of magical realism. Plus, there is also the point in the movie when Orphee, one of the main characters, magically became full of electricity, enabling him to charge other people’s phones. Felin was asked to address this specific plot point after the movie, which she responded was based on an actual event that happened to her as a child.
Overall, I found the film to be an interesting fusion of the physical island of Haiti with its rich cultural traditions of storytelling. The Toronto Film Festival used the word “lyrical” to describe the movie and I would agree. It was constructed very poetically, balancing scenes of the landscape with scenes of character interaction and development. The lasting image of the movie, however —getting back to my point about the sea as a main character— is the final scene, which juxtaposes the beauty of the water and its reef with all the rags and debris that are still floating and stuck in the water; a reminder of the devastation from the earthquake and also a symbol of life, death and rebirth.
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| Me, at BAMPFA, enjoying the exhibition "Hippie Modernism" before the start of the film |



















































